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Additional resources for A Period of Time: A Study and Translation of Hadith 'isa Ibn Hisham by Muhammad Al-muwaylihi (St. Antony's Middle East Monographs)
3 The Heart and the Psyche are two partners in this body; and the energy of the Heart comes from Cognisance and (from) Intelligence, Knowledge, 24 the ‘five limbs’ of the soul Comprehension, Mind (dhihn), Sagaciousness (fiṭna) and Attention [or Memory] (ḥifẓ); and (from) life for God, and from the joys of these things taking place within him, energising him and [being] a source of life for him. 32 The servant needs to seek refuge in God and struggle with his self (cf. , Qurʾan 6 (alNaḥl):37 and 25), the admonition is the ‘impression’ (al-athāra) … the servant possesses a body in which has been mounted the Spirit (al-rūḥ), and the Mind, the Intelligence, Knowledge, Attentive Memory and Sagacity (al-kays); and these are the troops of the Spirit … so the admonition awakens or enlivens these qualities.
20. 41. For the significance of al-Ḥakīm al-Tirmidhī’s employment of al-ṣadr, see his work Bayān al-farq bayna al-ṣadr wa’l-qalb wa’l-fūʾad wa’l-lubb, ed. Nicola Heer (Cairo, 958). 42. ʿIlm al-awliyāʾ, p. 4. 43. Ghawr al-umūr or al-Aʿdāʾ wa’l-nafs, ed. Aḥmad ʿAbd al-Raḥīm al-Sāʾiḥ (Cairo, 993), pp. 94–06, depicting Adam and his rival Iblīs’ empowerment and granting of mastery over Adam. 44. , pp. 09–, ‘Chapter on the cognisance of “Cognisance” and the cognisance of its substantial essence’.
An Anthology of Islamic Studies, Volume II (Montreal, 996), pp. 09–. ‘La «double échelle» d’Ibn ʿArabī chez Simnānī’, in M. A. , Le voyage initiatique en terre d’Islam. Ascensions célestes et itinéraires spirituels, Bibliothèque de l’École des Hautes Études, Section des Sciences Religieuses, tome 03/Institut Français de Recherche en Iran (Louvain and Paris, 996), pp. 25–264. ‘Le paradoxe de la “face de Dieu”: ʿAzîz-e Nasafî (VIIe/XIIIe siècle) et le “monisme ésotérique” de l’Islam’, SIr, 25 (996), pp.